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Crossing the Red Sea
Saturday, 14 May 2005
Reason for Fighting World War II
Now Playing: When are we willing to stand up to evil ?
Topic: History
May 13, 2005, 8:08 a.m.

Remembering World War II

Revisionists get it wrong.

As the world commemorated the 60th anniversary of the end of the European Theater of World War II, revisionism was the norm. In the last few years, new books and articles have argued for a complete rethinking of the war. The only consistent theme in this various second-guessing was a diminution of the American contribution and suspicion of our very motives.

Indeed, most recent op-eds commemorating V-E day either blamed the United States for Hamburg or for the Soviet domination of Eastern Europe, or for our supposed failure to credit the Russians for their sacrifices.

It is true that the Russians paid a horrendous price. Perhaps two out of every three soldiers of the Wehrmacht fell on the Eastern Front. We in the West must always remember that such a tragic sacrifice allowed Hitler to be defeated with far less American British, Canadian, and Australian dead.

That being said, the Anglo-Americans waged a global war well beyond the capability of the Soviet Union. They invaded North Africa, took Sicily, and landed in Italy, in addition to fighting a massive land war in central Europe. We had fewer casualties than did the Russians because we fought more wisely, were better equipped, and were not surprised to the same degree by a treacherous former ally that we had supplied.

The Soviets invaded the defeated Japanese only in the last days of the war; the Anglo-Americans alone took on two fronts simultaneously. Submarine warfare, attacking the Japanese and German surface fleets, conducting strategic bombing over Berlin and Tokyo, and sending tons of supplies to Allied forces — all this was beyond the capability of the Red Army. More important, Stalin had been an ally of Hitler until the Nazi invasion of 1941, and had unleashed the Red Army to destroy the freedom of Finland and to carve up Poland.

Do we ever read these days that when the Luftwaffe bombed Britain, Russia was sending the Nazis fuel and iron ore? When Germany invaded Russia, however, Britain sent food and supplies.

Yes, World War II started to free Eastern Europe from fascist totalitarianism, and ended up ensuring that it would be enslaved by Soviet totalitarianism. But Roosevelt and Churchill were faced with an inescapable reality in 1945 that to keep the Russians out of Eastern Europe they would have had to restart the war against their former ally that possessed it — a conflict that might well have gone nuclear in two or three years. The latter had been in great part armed and supplied for four years by their own taxpaying democratic citizenries. The Red Army was near home in Eastern Europe; the American 3rd Army was 5,000 miles from the United States.

Of course, we bombed German civilian centers. But in a total war when 10,000 a day were being gassed in the death camps, and Nazi armies in the Balkans, Russia, and Western Europe were routinely murdering thousands a week and engaged in breakneck efforts to create ballistic missiles, sophisticated jets, and worse weapons, there were very few options in stopping such a monstrous regime. This was an age, remember, before computer guidance, GPS targeting systems, and laser-guided bombs.

When the lumbering and often unescorted bombers started out against Europe and Japan, the Axis infrastructure of death — rails, highways, communications, warehouses, and decentralized production — was intact. When the bombers finished their horrific work, the economies of both Axis powers were near ruin. Armies that were systematically murdering millions of innocents in forgotten places like Yugoslavia, Poland, the Philippines, Korea, and China were running out of fuel, ammunition, and food.

Revisionism holds a strange attraction for the winners of World War II. American textbooks discuss World War II as if a Patton, Le May, or Nimitz did not exist, as if the war was essentially the Japanese internment and Hiroshima. That blinkered and politically correct focus explains why so many Americans under 30 are simply ignorant about the nature and course of World War II itself. Similarly, the British have monthly debates on the immorality of their bombing Hamburg and Dresden.

In dire contrast, even the post-Soviet Russian government will not speak of the Stalin-Hitler non-aggression pact, the absorption of the Baltic states, the murder of millions of German citizens in April through June 1945 in Eastern Europe, and the mass execution of Polish officers. If we were to listen to the Chinese, World War II was about the gallant work of Mao’s partisans, who in fact used the war to gain power, and then went on to kill 50 million of their own citizens — about the same number lost in all of World War II. Japan likewise has never come to terms with the millions of Asian civilians its armies butchered or its systematic brutality waged against American POWs.

The truth is that the supposedly biased West discusses the contribution of others far more than our former enemies — or Russian and Chinese allies — credit the British or Americans.

The German novelist Gunter Grass — who served in the Wehrmacht — recently lectured in the New York Times about postwar “power blocs,” in terms that suggested the Soviets and the Americans had been morally equivalent. German problems of reunification, he tells us, were mostly due to a capitalist West, not a Communist East that caused them.

Grass advances the odd idea that Germany was not liberated from American hegemony (“unconditional subservience”) until Mr. Schroeder’s recent anti-Bush campaign distanced the Germans from the United States. To read this ahistorical sophistry of Grass is to forget recent European and Russian complicity in arming Saddam, their forging of sweetheart oil deals with the Baathist dictatorship, and the disturbing German anti-Semitic rhetoric that followed Schroeder’s antics. Unmentioned are the billions of American dollars and years of vigilance that kept the Red Army out of Western Germany, or the paradox that the United States is ready to leave Germany on a moment’s notice — which might explain the efforts of the Schroeder government to keep our troops there.

There is a pattern here. Western elites — the beneficiaries of 60 years of peace and prosperity achieved by the sacrifices to defeat fascism and Communism — are unhappy in their late middle age, and show little gratitude for, or any idea about, what gave them such latitude. If they cannot find perfection in history, they see no good at all. So leisured American academics tell us that Iwo Jima was unnecessary, if not a racist campaign, that Hiroshima had little military value but instead was a strategic ploy to impress Stalin, and that the GI was racist, undisciplined, and reliant only on money and material largess.

There are two disturbing things about the current revisionism that transcend the human need to question orthodoxy. The first is the sheer hypocrisy of it all. Whatever mistakes and lapses committed by the Allies, they pale in comparison to the savagery of the Axis or the Communists. Post-facto critics never tell us what they would have done instead — lay off the German cities and send more ground troops into a pristine Third Reich; don’t bomb, but invade, an untouched Japan in 1946; keep out of WWII entirely; or in its aftermath invade the Soviet Union?

Lost also is any sense of small gratitude. A West German intellectual like Grass does not inform us that he was always free to migrate to East Germany to live in socialist splendor rather than remain unhappy in capitalist “subservience” in an American-protected West Germany — or that some readers of the New York Times who opposed Hitler might not enjoy lectures about their moral failings from someone who once fought for him. Such revisionists never ask whether they could have written so freely in the Third Reich, Tojo’s Japan, Mussolini’s Italy, Soviet Russia, Communist Eastern Europe — or today in such egalitarian utopias as China, Cuba, or Venezuela.

Second, revisionism requires knowledge of orthodoxy. One cannot dismiss Iwo Jima as an unnecessary sideshow or allege that Dresden was simple blood rage until one understands the tactical and strategic dilemmas of the age — the hope that wounded and lost B-29s might be saved by emergency fields on Iwo, or that the Russians wanted immediate help from the Allied air command to take the pressure off the eastern front in February 1945.

But again, most Americans never learned the standard narrative of War II — only what was wrong about it. Whereas it is salutary that an American 17-year-old knows something of the Japanese relocation ordered by liberals such as Earl Warren and FDR, or of the creation and the dropping of the atomic bomb by successive Democratic administrations, they might wish to examine what went on in Nanking, Baatan, Wake Island, Guadalcanal, Manila, or Manchuria — atrocities that their sensitive teachers are probably clueless about as well.

After all, this was a week in which thousands of the once-enslaved Dutch in Maastricht were protesting the visit of a president of the nation that once liberated their fathers, while thousands of neo-Nazis were back in the streets of Berlin. A Swedish EU official recently blamed the Second World War on "nationalistic pride and greed, and…international rivalry for wealth and power" — the new mantra that Hitler was merely confused or perhaps had some “issues” with his neighbors. Perhaps her own opportunistic nation that once profited (“greed”?) from the Third Reich itself was not somehow complicit in fueling the Holocaust.

How odd that Swedes and Spaniards who were either neutrals or pro-Nazi during World War II now so often lecture the United States not just about present morality but about the World War II past as well.

If there were any justice in the world, we would have the ability to transport our most severe critics across time and space to plop them down on Omaha Beach or put them in an overloaded B-29 taking off from Tinian, with the crew on amphetamines to keep awake for their 15-hour mission over Tokyo.

But alas, we cannot. Instead, the beneficiaries of those who sacrificed now ankle-bite their dead betters. Even more strangely, they have somehow convinced us that in their politically-correct hindsight, they could have done much better in World War II.

Yet from every indication of their own behavior over the last 30 years, we suspect that the generation who came of age in the 1960s would have not just have done far worse but failed entirely.

Victor Davis Hanson is a military historian and a senior fellow at the Hoover Institution at Stanford University. His website is victorhanson.com.

Posted by dondegr0 at 12:37 PM EDT
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Tuesday, 15 February 2005
Gettysburg Address
Now Playing: Over 140 years ago, and the words still have deep meaning !
Topic: History
Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation or any nation so conceived and so dedicated can long endure.

We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this. But in a larger sense, we cannot dedicate, we cannot consecrate, we cannot hallow this ground.

The brave men, living and dead who struggled here have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us the living rather to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.

It is rather for us to be here dedicated to the great task remaining before us --that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion-- that we here highly resolve that these dead shall not have died in vain, that this nation under God shall have a new birth of freedom, and that government of the people, by the people, for the people shall not perish from the earth.

(from Abraham Lincoln)

Posted by dondegr0 at 7:05 AM EST
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Wednesday, 9 February 2005
Historical Significance
Now Playing: Who do you praise most often ?
Topic: History
On the aluminum cap, atop the Washington Monument in Washington, DC, are displayed two words: Laus Deo.
No one can see these words. In fact, most visitors to the monument are totally unaware they are even there and for that matter, probably couldn't care less. Once you know Laus Deo's history, you will want to share this with everyone you know. I do and am.

These words have been there for many years; they are 555 feet, 5.125 inches high, perched atop the monument, facing skyward to the Father of our nation, overlooking the 69 square miles which comprise the District of Columbia, capital of the United States of America. Laus Deo!

Two seemingly insignificant, unnoticed words. Out of sight and, one might think, out of mind, but very meaningfully placed at the highest point over what is the most powerful city in the most successful nation in the world. So, what do those two words, in Latin, composed of just four syllables and only seven letters, possibly mean? Very simply, they say "Praise be to God!" [Laus is 'Praise be' and Deo means 'God'].

Though construction of this giant obelisk began in 1848 when James Polk was President of the United States, it was not until 1888 that the monument was inaugurated and opened to the public. It took twenty-five years to finally cap the memorial with a tribute to the Father of our nation, "Laus Deo....Praise be to God!"

From atop this magnificent granite and marble structure, visitors may take in the beautiful panoramic view of the city with its division into four major segments. From that vantage point one can also easily see the original plan of the designer, Pierre Charles l'Enfant... a perfect cross imposed upon the landscape, with the White House to the north, the Jefferson Memorial is to the south, the Capitol to the east and the Lincoln Memorial to the west.

A cross you ask? Why a cross? What about separation of church and state? Yes, a cross; separation of church and state was not, is not, in the Constitution. So, read on.

How interesting and, no doubt, intended to carry a profound meaning for those who notice. Praise be to God! Within the monument itself are 898 steps and 50 landings. As one climbs the steps and pauses at the landings the memorial stones share a message. On the 12th Landing is a prayer offered by the City of Baltimore; on the 20th is a memorial presented by some Chinese Christians; on the 24th a presentation made by Sunday School children from New York and Philadelphia quoting Proverbs 10:7, Luke 18:16 and Proverbs 22:6. Praise be to God!

When the cornerstone of the Washington Monument was laid on July 4th, 1848, deposited within it were many items including the Holy Bible presented by the Bible Society. Praise be to God! Such was the discipline, the moral direction, the spiritual mood given by the founder and first President of our unique democracy .... "One Nation, Under God." I am awed by Washington's prayer for America. Have you never read it? Well, now is your opportunity, so read on! Laus Deo!

It is clear when one studies the history of our great nation, that Washington's America was one of the few countries in all the world established under the guidance, direction and banner of Almighty God, to whom was given all praise, honor and worship by the great men who formed and fashioned her pivotal foundations. When one stops to observe the inscriptions found in public places all over our nation's capitol, he or she will easily find the signature of God, as it is unmistakably inscribed everywhere you look. Though many try to disprove and reason, their arguments are weak and easily proven without basis. Their efforts will forever be in vain; God assures us of that.

Have you noticed as of late, how many more people are coming together, affirming the fact that this nation was, from the beginning, built on God? Any nation that is not built upon God will fail. The truth is, we have always been one nation under God! Laus Deo! Praise be to God!

You may forget the width and height of "Laus Deo," it's location, or the architects but no one who reads this will be able to forget it's meaning, or these words: "Unless the Lord builds the house its builders labor in vain. Unless the Lord watches over the city, the watchmen stand guard in vain." (Psalm 127: 1) Let us remember to do our part, through prayers and sacrifice, to be the watchmen who stand their guard.

It is hoped you will send this to every child you know; to every sister, brother, father, mother or friend. They will not find offense, because you have given them a lesson in history that they probably never learned in school. With that, be not ashamed, or afraid, but have pity on those who will never see.

(selected)

Posted by dondegr0 at 2:41 PM EST
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Wednesday, 19 January 2005
American History
Now Playing: Do you value your spiritual heritage, whether family or country ?
Topic: History
Did you know that 52 of the 55 signers of the Declaration of Independence were orthodox, deeply committed Christians? The other three all believed in the Bible as the divine truth, the God of scripture, and His personal intervention.

It is the same Congress that formed the American Bible Society. Immediately after creating the Declaration of Independence, the Continental Congress voted to purchase and import 20,000 copies of scripture for the people of this nation.

Patrick Henry, who is called the firebrand of the American Revolution, is still remembered for his words, '"Give me liberty or give me death."' But in current textbooks the context of these words is deleted. Here is what he actually said: '"An appeal to arms and the God of hosts is all that is left us. But we shall not fight our battle alone. There is a just God that presides over the destinies of nations. The battle sir, is not to the strong alone. Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it almighty God. I know not what course others may take, but as for me, give me liberty, or give me death."'

These sentences have been erased from our textbooks. Was Patrick Henry a Christian? The following year, 1776, he wrote this '"It cannot be emphasized too strongly or too often that this great Nation was founded not by religionists, but by Christians; not on religions, but on the Gospel of Jesus Christ. For that reason alone, people of other faiths have been afforded freedom of worship here."'

Consider these words that Thomas Jefferson wrote on the front of his well-worn Bible: '"I am a real Christian, that is to say, a disciple of the doctrines of Jesus. I have little doubt that our whole country will soon be rallied to the unity of our Creator "' He was also the chairman of the American Bible Society, which he considered his highest and most important role.

On July 4, 1821, President Adams said, '"The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity."'

Calvin Coolidge, our 30th President of the United States reaffirmed this truth when he wrote, '"The foundations of our society and our government rest so much on the teachings of the Bible that it would be difficult to support them if faith in these teachings would cease to be practically universal in our country."'

In 1782, the United States Congress voted this resolution: '"The Congress of the United States recommends and approves the Holy Bible for use in all schools."'

William Holmes McGuffey is the author of the McGuffey Reader, which was used for over 100 years in our public schools with over 125 million copies sold until it was stopped in 1963. President Lincoln called him the '"Schoolmaster of the Nation."'

Listen to these words of Mr. McGuffey: '"The Christian religion is the religion of our country. From it are derived our notions on the character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no source has the author drawn more conspicuously than from the sacred Scriptures. From all these extracts from the Bible I make no apology."'

Of the first 108 universities founded in America, 106 were distinctly Christian, including the first, Harvard University, chartered in 1636. In the original Harvard Student Handbook, rule number 1 was that students seeking entrance must know Latin and Greek so that they could study the scriptures: '"Let every student be plainly instructed and earnestly pressed to consider well, the main end of his life and studies is, to know God and Jesus Christ, which is eternal life, John 17:3; and therefore to lay Jesus Christ as the only foundation for our children to follow the moral principles of the Ten Commandments.

James Madison, the primary author of the Constitution of the United States, said this: '"We have staked the whole future of our new nation not upon the power of government; far from it. We have staked the future of all our political constitutions upon the capacity of each of ourselves to govern ourselves according to the moral principles of the Ten Commandments."'

Today, we are asking God to bless America. But, how can He bless a Nation that has departed so far from Him? Prior to September 11, He was not welcome in America. Most of what you read in this article has been erased from our textbooks. Revisionists have rewritten history to remove the truth about our country's Christian roots.

Posted by dondegr0 at 11:21 AM EST
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